My dissertation is called Politically Engaged Wild Animals; in it, I suggest that wild animals live in a politicized world, which gives their behaviour unintended political meanings—if humans will listen appropriately. To arrive at this conclusion, I start with Dinesh Wadiwel's biopower critique according to which any proposals to conserve wilderness or protect wild animals, which relies on human representatives, suffer from a particular sort of risk, namely that of transforming the current overt domination into a neoliberal form of continued (...) human supremacy. I find this critique has traction against proposals like Sue Donaldson and Will Kymlicka's suggestion of Wild Animal Sovereignty. However, it has less traction against Anishinaabe legal traditions, which prioritize respect for wild animals and the ecosystems we share with them. In these legal systems, wild animals are not under the jurisdiction of human societies; they are in independent communities that are part of a shared interspecies world. Thinking of wild animal communities as independently entitled to share the land, water, and air with humans can highlight the interspecies political meanings of conflict between human society and wild animal communities. I suggest we can listen to the behaviour patterns of wild animal communities to reveal unintended political meaning. Further, researchers are already developing ways to better communicate with wild animals so we all might safely share contested spaces. The moral-political implications of these research projects are typically left in anthropocentric terms. In my view we should reframe this communication as a way of respecting the relationships we already have with wild animal communities. If we can communicate with them, negotiating mutually beneficial boundaries, then we ought to take this communication as a form of political participation. Wild animal communities are speaking for themselves, on land they share with humans, in a politicized world. (shrink)

Michael Tomasello ( 2016 ) prominently defends the view that there are uniquely human capacities required for shared intentions, therefore great apes do not share intentions. I show that these uniquely human capacities for abstraction are not necessary for shared intentionality. Excluding great apes from shared intentions because they lack certain capacities for abstraction assumes a specific interpretation of shared intentionality, which I call the Roleplaying Model. I undermine the necessity of abstraction for shared intentionality by presenting an alternative model (...) of shared intentionality, which I call the Normative Model. It is a modification of Margaret Gilbert’s ( 2013 ) Plural Subject theory, which I modify such that it is, in principle, compatible with nonhuman shared intentionality. To do this, I substitute Gilbert’s account of obligation for Kristin Andrews’ ( 2020 ) account of animal social norms. In this Normative Model, uniquely human capacities for abstraction are not required for shared intentionality. By undermining the necessity of uniquely human abstraction, I make cases of prima-facie cooperation in chimpanzees plausible instances of shared intentionality. The Roleplaying Model’s denial of nonhuman shared intentionality creates a problem insofar as apparent shared intentional activity cannot be fully analyzed. The Normative Model resolves this problem. (shrink)

This paper investigates the effects of relative position and proxemics in the engagement process involved in Human-Robot collaboration. We evaluate the differences between two experimental placement conditions for an autonomous robot in a collaborative task with a user across two different types of robot behaviours. The study evaluated placement and behaviour types around a touch table with 80 participants by measuring gaze, smiling behaviour, distance from the task, and finally electrodermal activity. Results suggest an overall user preference and higher engagement (...) rates with the helpful robot in the frontal position. We discuss how behaviours and position of the robot relative to a user may affect user engagement and collaboration, in particular when the robot aims to provide help via socio-emotional bonding. (shrink)

Shared intentions supporting cooperation and other social practices are often used to describe human social life but not the social lives of nonhuman animals. This difference in description is supported by a lack of evidence for rebuke or stakeholding during collaboration in nonhuman animals. We suggest that rebuke and stakeholding are just two examples of the many and varied forms of social maintenance that can support shared intentions. Drawing on insights about mindshaping in social cognition, we show how apes can (...) be stakeholders of a different sort in joint action. Drawing on pluralistic social maintenance methods of behavior enforcement, we show ape joint action can be supported by different forms of positive and negative social pressures, and not just protest. We explain how diverse relationships, contexts, social structures, and forms of communication may play a role in forming and successfully fulfilling joint commitments for humans, great apes, and other animals. (shrink)

Journal of Social Philosophy, EarlyView.

African (Bantu) philosophy conceptualizes morality through ubuntu, which emphasizes the role of community in producing moral agents. This community is characterized by practices that respond to and value interdependence, such as care, cooperation, and respect for elders and ancestral knowledge. While there have been attributions of morality to nonhuman animals in the interdisciplinary animal morality debate, this debate has focused on Western concepts. We argue that the ubuntu conception of morality as a communal practice applies to some nonhuman animals. African (...) elephant communities are highly cooperative and structured around elders; they alloparent, protect their communities, mourn their dead, and pass on cultural knowledge between generations. Identifying these as important moral practices, ubuntu provides a theoretical framework to expand our ethical concern for elephants to their communities. In practice, this will deepen our understanding of the wrongness of atrocities like culling for population management or trophy hunting. (shrink)

Ancient philosophers from an otherwise diverse range of traditions were connected by their shared use of aporia - translated as puzzlement rooted in conflicts of reasons - as a core tool in philosophical enquiry. The essays in this volume provide the first comprehensive study of aporetic methodology among numerous major figures and influential schools, including the Presocratics, Plato, Aristotle, Plutarch, Alexander of Aphrodisias, Academic sceptics, Pyrrhonian sceptics, Plotinus and Damascius. They explore the differences and similarities in these philosophers' approaches to (...) the source, structure, and aim of aporia, their views on its function and value, and ideas about the proper means of generating such a state among thinkers who were often otherwise opposed in their overall philosophical orientation. Discussing issues of method, dialectic, and knowledge, the volume will appeal to those interested in ancient philosophy and in philosophical enquiry more generally. (shrink)

The current political climate of uncompromising neoliberalism means that the need to study the logic of our culture that is, the logic of the capitalist system is compelling. Providing a rich philosophical analysis of democracy from a negative, non-identity, dialectical perspective, Vasilis Grollios encourages the reader not to think of democracy as a call for a more effective domination of the people or as a demand for the replacement of the elite that currently holds power. In doing so, he (...) aspires to fill in a gap in the literature by offering an out of the mainstream overview of the key concepts of totality, negativity, fetishization, contradiction, identity thinking, dialectics and corporeal materialism as they have been employed by the major thinkers of the critical theory tradition Marx, Engels, Horkheimer, Lukacs, Adorno, Marcuse, Bloch and Holloway. The concepts of the spell and all its implications, contradiction and of fetishism as a process played in them a common defining role. The author makes an innovative attempt to bring these concepts to light in terms of their practical relevance for contemporary democratic theory. (shrink)

Jung appeals not only to professionals who are looking for a more humane and creative way of working with their clients, but also to academics in an ...

The author proves that, despite the opinion prevalent among historians of psychology, the concept of “practical, sensuous activity” was present in Vygotsky’s work from the very beginning of his stu...

The paper is inspired by and explicitly presupposes the readers’ knowledge of the Kürbis normalization procedure for the Milne tree-like natural deduction system _C_ for classical propositional logic. The novelty of _C_ is that for each conventional connective, it has only _general_ introduction and elimination rules, whose paradigm is the rule of proof by cases. The present paper deals with the Milne–Kürbis troublemaker—adding universal quantifier—caused by extending the normalization procedure to $\mathbf {C^{\exists }_{\forall }}$, the first-order variant of _C_. (...) For both quantifiers, $\mathbf {C^{\exists }_{\forall }}$ has only general quantifier rules, whose paradigm is the indirect rule of existential elimination. We propose the classical first-order tree-like natural deduction system $\mathbf {NC^{\exists }_{\forall }}$ such that it contains all the propositional and half the quantifier rules of $\mathbf {C^{\exists }_{\forall }}$ and differs from it with respect to the other half of the quantifier rules and the notion of a deduction. We show that in the case of $\mathbf {NC^{\exists }_{\forall }}$, whose specifics is based on the Quine treatment of _flagged_ variables in the linear-style natural deduction system as well as on the Aguilera-Baaz treatment of _characteristic_ and _side_ variables for sequent-style calculi, the troublemaker doesn’t occur. In order to handle another specifics of $\mathbf {NC^{\exists }_{\forall }}$ —an auxiliary notion of a _finished_ deduction that makes deductions _nonhereditary_—we show soundness and completeness of $\mathbf {NC^{\exists }_{\forall }}$. While emphasizing the former with the help of the Smirnov technique, we additionally indicate a fixable gap in the Quine soundness argument. At last, the philosophical significance of the main result of this paper is developed in more detail. (shrink)

The aim of this study is to explore how Greek youth understands their relationship to education, and how this understanding might change as a result of the interplay between participation in different educational/social arrangements and structural factors such as gender, socio?economic background and area of residence. In total, 800 young people (i.e. four groups?students in upper?secondary school, tertiary education, vocational education and training and working young people) were surveyed. The results yield an impressive homogeneity of the young people?s views corresponding (...) to a ?pragmatic? image of schooling, though they are partially differentiated with respect to attitudes and practices. Moreover, boundaries are discerned between the young people following academic and non?academic educational trajectories, and between the learning opportunities provided within and outside the formal educational system. Finally, females appear to be more mobilized, but less satisfied by educational services. These findings are contextualized and discussed against a background of relevant trends in other European countries, as well as of wider social, historical and political forces affecting Greek society. (shrink)

Important to the essays here is the possibility of using logos without the negative, restricting and violent aspects of logos. In this respect I speak about affirmation and about tragic awareness rather than about the tragic itself or tragic conflict, as I read texts of a literary democracy that is already here, texts by Don DeLillo, Tomas Transtromer, John Ashbery and Thanasis Valtinos, or see arrangements by Lo Snofall. Indeed it is all about arrangements, about knowing how to affirm and (...) doing it rather than using language and its codes in order to transcribe, however accurate this might be. Arrangements say yes, since they do not raise any absolute boundaries. The arrangement is a logos without logos: it is a cosmos, where affirming is a tragically aware cosmetics. Cosmos is neither the world nor any ordering or embellishment of this world, but an openness as the incalculable accumulation of arrangements that say yes in their awareness that they do not amount to an ontology. (shrink)

Coronins constitute an evolutionarily conserved family of WD‐repeat actin‐binding proteins, which can be clearly classified into two distinct groups based on their structural features. All coronins possess a conserved basic N‐terminal motif and three to ten WD repeats clustered in one or two core domains. Dictyostelium and mammalian coronins are important regulators of the actin cytoskeleton, while the fly Dpod1 and the yeast coronin proteins crosslink both actin and microtubules. Apart from that, several coronins have been shown to be involved (...) in vesicular transport. C. elegans POD‐1 and Drosophila coro regulate the actin cytoskeleton, but also govern vesicular trafficking as indicated by mutant phenotypes. In both organisms, defects in cytoskeleton and trafficking lead to severe developmental defects ranging from abnormal cell division to aberrant formation of morphogen gradients. Finally, mammalian coronin 7 appears not to execute any cytoskeleton‐related functions, but rather participates in regulating Golgi trafficking. Here, we review recent data providing more insight into molecular mechanisms underlying the regulation of F‐actin structures, cytoskeletal rearrangements and intracellular membrane transport by coronin proteins and the way that they might link cytoskeleton with trafficking in development and disease. BioEssays 27:625–632, 2005. © 2005 Wiley Periodicals, Inc. (shrink)

What is the “conventional sense” of disability, and how do the questions addressed in this special issue of Science, Technology, & Human Values differ from those inspired by Donna Haraway and the cyborg? In industrialized societies, the medical profession has authority over the determination of who should count as disabled while “assistive technologies” enable specific kinds of subject positions. In this special issue of STHV, the focus of the essays as a whole is on the different enactments of disability, as (...) complexity that simultaneously implicates bodies, gender, sexuality, technology, and politics. The study of disability offers scope for refinement and further articulation of many issues of long-standing concern to science, technology, and society. In addition, we hope they will encourage further reflection on our field’s normative engagement. (shrink)

This publication presents manuscript of the famous Russian-Lithuanian philosopher Vasily Seseman accompanied by a preface. The manuscript "Sport and Contemporary Culture" is the text of Seseman's manuscript collection, which is located in Vilnius University. Manuscript is a preparatory text for the article "Time, Culture and Body". In "Time, Culture and Body" Sesemann develops his ideas concerning the objectifying attitude, which leads to human's alienation towards body and time. Sesemann claims that the time is perceived as a meaningful entirety only when (...) the time is contemplated from the point of view of work. Work is a purpose-attaining activity where subjective creativity is oriented towards an objective result in future. Working in pursuit of one's goals helps to avoid facing the emptiness of time, but at the same time it alienates the present. Work helps the subject to overcome his individual limitations and to become a part of the objective culture. By hiding behind the results of an objective activity people avoid direct contact with the time because it may appear as an interruption of meaningful relations and as a boredom. The tendency to objectify time is accompanied by the process of objectification of body. Previously, a primitive person could trust his body more than tools. In the modern culture body is gradually downgraded because tools, machinery and even separate institutions take over its functions. In this way the centre of culture is moved to the world of objects which is beyond a subject's control and body plays a merely auxiliary part. A person can overcome his alienation towards time and body only by being wakeful - here and now, by self-knowledge and self-control. Sesemann describes the self-control as the practical ability and mood, which he called "presence of mind". In this state of mind person is able to fing oneself, concentrate and mobilise all his strength to his utmost, maintain inner composure, calmness and balance of spirit. (shrink)

In this engaging book, Kosman offers a vigorous extended defence of a distinctive and highly ambitious claim, namely, that Aristotle’s account of potentiality/ability and actuality/activity in book Theta of the Metaphysics is an integral and central part of Aristotle’s account of what being is, which means that, for Kosman, Aristotle defends the thesis that being is, precisely, activity. In addition to the distinctive character of this claim, there are two notable suppositions behind it, which, likewise, Kosman defends. First, the Metaphysics (...) is addressed to a single, overall question, namely ‘What is it for something to be?’, a question that Aristotle introduces in book Gamma, takes on in books Zeta and Eta, gives a distinctive answer to in Theta and takes to its point of culmination in Lambda. This question, as Kosman spells out instructively and at length, is tackled by Aristotle through a distinction between primary being, or substance , and other beings .. (shrink)

The aim of this paper is to defend a prototype B-theory answer to McTaggart’s Puzzle about Time. Smart hopes to solve the issue by pointing to the “anthropocentricity” of temporal A-notions. There is one important problem: explaining Prior cases (for instance being relieved that a painful experience is over ) in B-theoretic terms. First, it is argued that the problem is how to explain the nature of the subject’s tensed belief in Prior cases; the essential indexicality of the concept ‘ (...) now ’. Then it is suggested that Smart could utilize Burge’s framework for dealing with de re beliefs and a way of formalizing tensed beliefs is proposed. The last section of the paper deals with the exact role of the formalized indexical element. If these three steps are worked out, we might have an explanation of the facts involved in Prior cases without mentioning any A-facts. Hence an important problem to a Smart-influenced B-theory is solved, and McTaggart’s Puzzle answered in an adequate manner. (shrink)

The article studies the influence of the ideological heritage of the Prussian war theorist Carl von Clausewitz on the works, worldview, and political views of the French researcher Raymond Aron. For a long time, in France the value and relevance of Clausewitz’s theory of war was acknowledged only in the light of specialized military issues. Aron was one of the first in the country to recognize the value and methodological potential of Clausewitz’s political philosophy of war for the understanding of (...) the preparation and usage of military force, maintenance of national and international security, and Aron made efforts to popularize the Prussian theorist’s doctrine. The analysis of Aron’s works, in which he appeals to Clausewitz and the theory of war, has revealed the evolution that occurred in attitude towards the ideological heritage of the Prussian philosopher. Clausewitz’s works, which were primarily a source of citation for Aron at first, turned into the methodological framework for a philosophical conceptualization of war and international relations, in particular in the nuclear era. Based on the results of a thorough study of Clausewitz’s works and a deep reflection on his legacy, Aron in his later years wrote a two-volume work about him, seeing the Prussian thinker primarily as a political philosopher of war. An important reason for the interest of the French scholar was the personality and biography of Clausewitz himself: his character, relations with authorities, political position, acceptance by contemporaries, and the fate of his doctrine. In this regard, Aron’s understanding of Clausewitz is emotionally loaded, and the book about him significantly differs from Aron’s other works by the author’s personal attitude. The comprehension of Clausewitz and his ideological heritage encouraged Aron’s self-reflection and change of self-identification, a better understanding of the military culture of Germany and France. The article concludes on the importance of further conceptualization and development of the scientific legacy of Clausewitz and Aron. (shrink)

The article substantiates the possibility and necessity of the development of the political science of war in Russia as a relatively independent branch of political science. To solve this problem, a retrospective review of the emergence and development of a political component in the system of scientific knowledge about war is provided. This process was controversial in Russia. Some credible thinkers, including military scientists, denied the science of war as such. The study of war as a political phenomenon was usually (...) disregarded. Eventually, in the pre-revolutionary period, there prevailed the free-from-politics paradigm of understanding war. Such an approach had negative consequences for political elite, training of military personnel, and public consciousness, which was especially evident in the period of social disasters. During the Soviet period of history, as a result of the indoctrination of social sciences, the politicized study of war had prevailed, which also did not ensure its holistic perception and had negative consequences in the preparation and handling of military force. A comparison of the approaches of military science and social sciences shows that they study the phenomenon of war in fragments, within the framework of their method. At the same time, many valuable scientific works on philosophy, sociology, and psychology of war have been prepared. In conditions when it is generally recognized that war is a continuation of politics, the undeveloped political science of war is illogical, its absence does not provide a holistic perception of this complex phenomenon. The article concludes that nowadays Russia has the necessary prerequisites and conditions for the development of the political science of war. (shrink)

The contemporary meaning of the concept φιλοσοφία is not quite clear especially because of the vagueness of the meaning of the ancient Greek word σοφία. Departing from the etymological research of Vladimir N. Toporov, we stress the synonymy of the words σοφία (wisdom) and τέχνη (art) in some contexts. These words act as synonyms in the mythological conception of the cosmos. According to this conception, both σοφία and τέχνη mean wisdom as a characteristic of the mind in relation to the (...) origin of the cosmos. The word σοφία is related to cosmic self- generation while the word τέχνη, to cosmic creation. Our research shows that the meaning of " sophia-wisdom" either includes or is included in the meaning of "techne-art." we come to the conclusion that the word φιλοσοφία reveals the problematical character of wisdom, which is cognitive in principle. Does σοφία depend τέχνη, or vice-versa? And does the cosmos originate from self-generation or from creation? These questions are a preview of what later became an issue in philosophy. (shrink)

The difficulties of the biological taxonomy development are argued to have been historically associated with two main problems: 1) the problem of searching for essential features which was unachievable within the framework of empiric taxonomy andcould be solved as a part of the mature theory; 2) the problem of developing of a model of the biological object the remedies of which were developed only in the XX century. The author argues that both problems are associated with the development of classificatory (...) and system ontology and the relevant methodologies. The classificatory methodology from its inception is argued to have developed as a means of classification of biological diversity; furthermore it is claimed to have been assumed that the features representing classes possessed ontological nature that is they actually represent individual objects. The author concludes that taking into account the empiric nature of taxonomy that assumption turned to be false. In the modern taxonomy along with the classical approach a classificatory-system approach was developed. Fundamentally, it is a transition from the classical approach to the modern one which is held to imply the development of a system model of the study subject. (shrink)

It would seem, on the surface, logical that entrepreneurs would treat stakeholders with honesty and respect. However, this is not always the case—at times, entrepreneurs lie to stakeholders in order to take a step closer to achieving legitimacy. It is these legitimacy lies that are the focus of the current work. Overall, while we know that legitimacy lies are told, we know very little about the psychological processes at work that may make it more likely for someone to tell a (...) legitimacy lie. Thus, we theorize about the pressure to pursue legitimacy, the situational and individual factors that affect this pursuit, as well as how this context can lead to moral disengagement and the telling of legitimacy lies. Our theorizing advances the existing literature and provides a dynamic framework by which future research can delve more deeply into the nuanced context that breeds the escalation of legitimacy lies. (shrink)

Tsompanidis, Vasilis_On Two Arguments for Temporally Neutral Propositions.

This book proposes and defends a radically new account of Plato's method of argument and enquiry in his early dialogues. Vasilis Politis challenges the traditional account according to which these dialogues are basically about the demand for definitions, and questions the equally traditional view that what lies behind Plato's method of argument is a peculiar theory of knowledge. He argues that these dialogues are enquiries set in motion by dilemmas and aporiai, incorporating both a sceptical and an anti-sceptical dimension, (...) and he contends that Plato introduces the demand for definitions, and the search for essences, precisely in order to avoid a sceptical conclusion and hold out the prospect that knowledge can be achieved. His argument will be of great value to all readers interested in Plato's dialogues and in methods of philosophical argument more generally. (shrink)

Michael and Niketas Choniates, significant figures of letters of the second half of the twelfth and the early thirteenth century, were closely related to the Belissariotai, a noble family of the Byzantine aristocracy. Thanks to both Choniatai brothers we are able to gather valuable information about the Belissariotai and to examine not only their role in the administration of the state during the last quarter of the twelfth century, but also their unbreakable bonds of friendship and kinship with the Choniatai. (...) This paper aims to present a thorough prosopographic study on the Belissariotai family through the examination of literary and sigillographic evidence and to challenge a series of long-established views regarding the different stages of their life and career. (shrink)

Philosophy & Social Criticism, Volume 48, Issue 7, Page 1035-1053, September 2022. The article aspires to cast light on aspects of the radical character of Walter Benjamin’s work, that, sadly, have not, to date, provoked much discussion in the literature on him. The main issue it elaborates is his dialectic between fetishized, reified social form, and content-essence, which forms the core of the concept of critique in his philosophy. In Benjamin’s case, the concept of illusion, or, as the notion is (...) described in his texts, of phantasmagoria, or of the image, holds a special gravity that comes to the fore if it is connected not only to commodity fetishism but also to the fetishism of social forms as a process, and the concept of cracks in capitalism. (shrink)

An examination of the concept of illusion in the writings of Nietzsche, Benjamin, Castoriadis and the Situationists as viewed through the negative dialectics of Theodore Adorno.

It is a commonly held belief that the law is unable to keep up with the fierce technological development and innovation that denote our times. The current essay attempts to show that this characteristic of the law should not necessarily be considered a disadvantage. Using the Biblical concept of the katechon, we argue that the law fulfills a katechontic function vis-a-vis technological progress. That is to say, its retarding effect might create positive spillovers that open spaces for debate, discussion, contestation, (...) resistance, and reconstruction. (shrink)

This paper explores family formation and dissolution in the Aegean island of Paros over the period 1894Mediterranean’ marriage pattern, such as low age at marriage for females, high for males and large age gap between spouses, were present in the study population up until the 1980s. The feature of the family cycle that has changed most dramatically over the examined period is age at widowhood, which has increased spectacularly owing to the impressive progress in adult, and especially maternal, mortality that (...) took place in Greece in the post-war years. (shrink)

Σκοπός της παρούσας μελέτης είναι κυρίως να συγκεντρώσει τις ποικίλες παρατηρήσεις που προέκυψαν από την προετοιμασία της μακέτας του αρχαιολογικού χώρου της αγοράς του 'Αργούς. Επειδή η κατανόηση του χώρου εξαρτάται στενά από την ανάγνωση του Παυσανία, παρουσιάζουμε κατ' αρχάς τις μεγάλες ενότητες που αντιστοιχούν στα κεφάλαια της Περιήγησης. Για να μπορέσουμε να εντοπίσουμε τη θέση του ιερού του Απόλλωνος Λυκείου πάνω στο άνδηρο που βρίσκεται βορείως του Νυμφαίου και της ορχήστρας, γίνεται μια σύντομη αναφορά σε όσα γνωρίζουμε για το (...) άνδηρο αυτό. Σε παράρτημα γίνεται επίσης μια επανεκτίμηση των συμπερασμάτων που συνάγονται από τις επιγραφές σχετικά με τον εντοπισμό του ιερού. Για να διευκολυνθεί η ερμηνεία των διαφόρων γραπτών μαρτυριών που αναφέρονται στη δομή του χώρου, σχεδιάστηκαν κατόψεις της αγοράς σε τρεις εποχές : στον 5ο αι. π.Χ., στον 2ο αι. μ.Χ. και στους ύστερους αυτοκρατορικούς χρόνους. Επιχειρούμε επίσης να δείξουμε πώς η εγκατάσταση των διαφόρων κτιρίων που συνθέτουν την αγορά της κλασικής περιόδου ανταποκρίθηκε σε ένα συντονισμένο και φιλόδοξο οικοδομικό πρόγραμμα, του οποίου μπορούμε να εντοπίσουμε τους βασικούς άξονες : καθώς όλα τα γνωστά κτίρια εντάσσονται στο σχεδιασμό του προγράμματος αυτού, γίνεται δυνατό να προσεγγίσουμε τη σκέψη εκείνων που συνέλαβαν τη δομή του δημόσιου χώρου του Άργους όταν, μετά το 460 π.Χ., ξανασχεδίασαν την πόλη. (shrink)

During the period before the Greek revolution of 1821, and especially during the years between 1750 and 1821, there were two ways in which European scientific thought was propagated in Greece. The first is traditional. It comes from ancient Greece and, through Byzantium, reaches the period before the Greek revolution. It makes known the thought of Aristotle, Democrititus, and others on ‘natural philosophy’. The second way comes from Europe. The Greek scholars of the period before the Greek revolution, and especially (...) at the end of the eighteenth century, tried to bring to and propagate in Greece the spirit ofthe European Enlightenment, They tried to make known to the Greek people the scientific achievements of Newton, Descartes, Lavoisier, and Laplace. Scientific knowledge is an important weapon against superstition, and Greek students had to learn about science to become free persons in an independent Greek state. (shrink)

How do social movements respond to the ecological crisis? In this paper, we reframe social movements as ‘more-than-social movements’ to highlight the fact that many contemporary mobilisations do much more than target recognised social institutions and political governance; indeed, they are practically transforming eco-societies with and within both the human and the nonhuman world. What constitutes the core of more-than-social movements’ action is the capacity to set up alternative ecologies of existence, or ‘alterontologies’, as we call them in the paper. (...) In what follows, we engage with the imaginaries and practices of agroecology, AIDS treatment activism and permaculture in order to rethink what autonomy and justice might look like in the context of today's ecological crisis. (shrink)